The words and concepts that we will read this afternoon are engrained in each Jew so deeply that they are the essence of Jewish DNA as it were. Known as the “Holiness Code,” the text is a to-do list of making ourselves holy, meaning to be special, unique, separate. Taken at face value, it would seem obvious that these are things we should do: revere your mother and father, keep Shabbat, stay away from idols, don’t steal, don’t lie, and don’t be deceitful … to be vulgar, this is a “no-brainer.” But clearly there is more to be gleaned, more to be learned; and we find our lesson in the first two verses of our parashah. Moses is speaking to the “whole Israelite community. We are all here – figuratively if not literally (as I look out into the congregation this afternoon) – and we are all included. These words, these chores, these admonishments are not meant for some of us. We are ALL involved: whether we consider our Jewish practice to be observant, secular, ethnic, cultural; whether we pr
O Lord, where shall I find you? Hid is Your lofty place; And where shall I not find You, Whose glory fills all space? These words from Yehuda ha-Levi, the late 11th/early 12th Century Spanish Jewish physician, poet and philosopher, inserted into the morning worship of the Reform Movement’s Gates of Repentance Machzor, sum up the essence of this morning’s Scriptural readings. We began last night’s service by reciting a formulaic prayer declaring it “permissible to pray with those who have transgressed.” Since this is a communal declaration, we must assume that we are referring to all of us – we have all transgressed. An appreciation for this communal state of spiritual defilement is essential to this morning’s Torah and Haftarah readings. We begin with the relatively dry job description of the priest’s responsibilities found in parashat Acharei Mot. At the end of the lit of his chores, we have a personnel change: From the priest’s job description, we switch to our own. We start with Aar