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#BlogElul and #ElulGram 2016

Elul 5776 is the month before Rosh Hashanah 5777. It starts on September 3, 2016.

It's the month for cheshbon hanefesh; an internal reconciling in preparation for the Days of Awe (not that we shouldn't be engaging in self reflection the rest of year, by the way).

For several years, my colleague Rabbi Phyllis Sommer has led her initiative #BlogElul and (most recently) #ElulGram. (Her description is here.)

As a Jew, a Jewish leader - a leader of Jews? - I see #BlogElul as a way to both teach about the value of introspection and to engage in it myself.

Don't just read my posts ... I invite you to read and comment and share my thoughts and even blog your own Elul. You can post thoughts on Facebook, Twitter, Instagram ... on any social media outlet you wish. If you do, add #BlogElul and/or #ElulGram so that Rabbi Sommer and the rest of us can follow along.

And so here I go again. I guarantee my posting won't be consistent. I'll aim for perfection, but I'm sure to miss the mark, and that's ok.




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Erev Rosh Hashanah 5777: WAIT

I got the best advice from my son: "Mom, why are you even engaging with these people? Please stop."

I've got people on Facebook who - while holding similar philosophies in some areas - are 180 degrees from me politically. I long ago determined that arguing with these people is counterproductive, only useful if I believe - science notwithstanding - that heartrate-raising arguments is equal to a good cardio workout.

And so my goal for today is to WAIT (by the way, not an original concept - I learned it from Rabbi Andy Sklarz): Why Am I Talking?

Provocateurs and bullies want to be engaged. They poke, someone responds, and the game is afoot. Like fire, they need constant air renewal. So if don't engage, don't respond, they will run out of air.

So for today, I grit my teeth ... and wait.


Elul 21: The airline safety guide (Love)

You shall love your neighbor as yourself: I am Adonai. (Lev. 19:18)

You shall love the stranger that dwells with you (who will be for you like the native-born among you), as yourself; for you were strangers in the land of Egypt: I am Adonai, your God. (Lev. 19:34)

And you shall love Adonai your God with all your heart, with all your soul, with all your might ... (Deut. 6:5)

If you've paid attention to your flight attendant, you know that in the event of an emergency, you put your own oxygen mask on first. Only then do you help someone next to you, including a child. Why? Because if you don't have oxygen, you're useless to anyone else.

It's the same with love.

Start by loving and caring for yourself. It's not selfish; it's just a place to start.

Then move outward: your neighbor, your community, the strangers around you.

Then, finally, the realm of God: the spiritual love that holds all the others together.

But it all starts in your own home.


Elul 23: Wednesday, September 23, 2015 at 6:50 (Begin)

Someone I knew hated the expression "new beginning" because it was redundant. The argument was that beginning implies new, right?

Not necessarily. A "do-over" is a beginning of sorts that acknowledges that the first try got muffed up. "Start again, from the beginning" and "begin again" are phrases I use regularly with students and choir singers. A "new" beginning is an attitude, a mindset, an awareness that we have a chance to do something with a fresh take, a new vision. 

Even  בראשית ברא אלוהים, B'reishit bara Elohim, the first words in the Bible, are translated frequently as "when God was beginning," implying that starting this new venture was an ongoing event. It's suggested that God had given this new world thing a go several times already, was about to abandon the effort, and only the angels' intervention gave God the oomph to give it another try ... this time with feeling (as the saying goes).

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